Sunday, October 19, 2025

10-19-25 - A Dickens Halloween Carol - Spiral Journey CUUPS Witches Ball Preview

 

10-19-25 - A Dickens Halloween Carol 

- Spiral Journey CUUPS Witches Ball Preview 

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The Witches are Back once again for 

a preview of our 9th Annual Witch’s Ball 

with our Spiral Journey CUUPS Chapter.  

That is the Covenant of Unitarian 

Universalist Pagans (yes, UU’s have Pagans), 

UU’s are multifaith, so we also Christians, 

Buddhists, Muslim’s, Atheists and many others

 - which leads to some interesting conversations.  

And one of these conversations leads 

us to our Witch’s Ball this year.


Our starting point this year is with 

famous UU Author Charles Dickens, 

and his well known story of Scrooge in 

“A Christmas Carol”.  Now how did 

we get from Witches and Halloween 

to Christmas and Ghosts, well Ghosts, 

OK that makes some sense, but 

why A Christmas Carol.  


If you think about it, Scrooge himself 

undergoes a transformation, beginning 

as a miserly bah-humbug to a man 

filled with joy, love and charity in his heart.  

Transformation is a central part of ritual, 

the desire to create change in our world 

and in ourselves.  So perhaps the 

Transformation of Scrooge could be 

seen through a magical lens.  

At least that’s what we are going to explore.


So this year’s ritual is both Dicken’s 

story and not.  

It borrows from the framework, 

but reimagines it in a ritual where 

We honor our past, 

We live in our present 

and We shape our future



And like Dicken’s we do that 

with the visits of 3 spirits

Past

Present 

And Future

 

Today we are going 

to tell you all about the ritual, 

without actually telling you the ritual.  

We want to keep some surprises.


So let us begin our story.  

Many of us are familiar with 

these types of morality tales. 

From Aesop’s Fables, to 

After School Specials, 

A Chrismas Carol joins them 

with the essential elements.  

Scrooge sees his life and the 

consequences of his actions, 

and in the end changes, for the better.


In our story, we meet “the Killjoys”, 

a disillusioned group of misfits 

who have lost the “spirit of halloween”. 

And it is up to our Jacob Marley 

(who we affectionately call Bob), 

and 3 halloween spirits to find that 

halloween spirit and the spirit of community.


But in this story, we are not just 

reliving the past, present and future 

of one man.  We are celebrating the 

Pagan community and the Halloween 

spirit.  So what would the spirits show 

us as our Halloween past, present and future.




To begin with - We honor our past, 

We honor our ancestors 

and their traditions.  

Especially this time of year as the 

days get darker and cooler.  

Our Ancestors would have known 

real fear this time of year, as the 

last crops are harvested, the last 

livestock culled, hoping to have 

enough to sustain them for the 

coming months.  We take for 

granted today that we will survive 

the cold months with all our 

modern conveniences, but our 

Ancestors created these rituals 

and practices out of a need 

to come together for their survival.


One of the most well known 

traditions is the Ancient Celtic 

Samhain, held on November 1st 

(or rather All Hallow’s Eve 

October 31st as their calendar 

started at dusk as night comes 

before the day).  This began the 

dark half of the year.  It was a 

liminal time in transition, and it 

was believed on this night the 

veil between the worlds of the 

living and dead was thinned.  


When the ancient burial mounds 

were opened, great gatherings, 

bonfires, and feats were held, 

as well as offerings to the gods 

to ensure their survival over the 

harsh winter.  The souls of the 

dead were also thought to visit 

their ancestral homes, so a 

place setting and food might be 

set out at the table to welcome them home.  


Honoring our Ancestors can 

be found throughout many cultures, 

at different times of the year.

After the Romans conquered 

the Celts in 43AD, they adopted 

many of their festivals and 

incorporated them into their own 

religious celebrations. All Hallows 

Day was one such example.


The Romans also celebrated Feralia 

in late October honoring the Dead, 

as well as Pomona, the Roman 

goddess of fruit and trees, and 

Vertumnus the Roman God of the 

Seasons and plants may have 

been celebrated around this time. 


The Celts believed Samhain was 

a powerful time for divination. 

One of the most popular divination 

practices the Romans blended with 

their own.  It involved trying to 

bite an apple floating in water, 

a ritual that evolved into the 

modern game of bobbing for apples.


Day of the Dead "Dia de los Muertos", 

is a well known Mexican Holiday 

that occurs around November 1st.  

Family and Friends gather together 

to remember friends and family 

who have passed.  They often 

share sweets of candy skulls, 

tell amusing stories of the deceased, 

and create ofrendas, which are 

home altars with offerings of 

food and marigold flowers.



Other practices include  

Qingming Festival, a traditional 

Chinese festival on the 104th day 

after the winter solstice, and  

Bon Festival, a Japanese Buddhist 

custom, both celebrated to honor 

the spirits of one's ancestors, and 

honour their ancestors at grave sites. 


There are many other ancient 

traditions of ancestor worship 

and veneration, from Egypt, India, 

Korea, Ghana and South Africa.  

The practice of honoring our 

ancestors is universal.


As Christianity and the Catholic 

Church began to gain influence 

and power, many of these ancient 

traditions were incorporated into 

Christian practices, often as a means 

of conversion. In the 7th century CE, 

All Saints Day was established on 

May 13th, and in a classic “if you 

can’t beat em join em move”, was 

later moved to November 1st.  

This was a “Hallowed or Holy Eve” 

which eventually evolved to “Halloween”.  


The Celts also practiced mumming 

or guising during the holidays, a 

tradition of dressing up and going 

to neighbors home with a reading or 

music, usually in exchange for food.  

Shakespeare even references the 

practice in “Two Gentlemen of Verona”, 

where beggars go “souling”, door to door.  

Something we may find familiar in our modern 

practice of trick or treating.   



And that brings us to our 

present traditions, 

While We live in our present, 

we borrow and reinvent the past

One of everyone’s favorite traditions 

is Trick-or-Treating.  As you have heard, 

Halloween is a modern melting 

pot of traditions.  The concept of 

dressing up in costume and going 

door to door for “treats” is not new, 

but an ancient practice.  


Another Halloween favorite, 

the pumpkin Jack-o-lantern 

also came from ancient celtic practices.  

All Hallow’s eve was a day for 

spirits to walk the earth and cause 

mischief, so to protect themselves 

and their crops, the ancient celts would 

light bonfires, and hollow out gourds 

like squash and put lights in them to 

ward away these mischievous spirits.  


So how did these traditions make 

their way to the Americas?  

The answer lies in our melting 

pot history.  Immigrants, primarily 

from Ireland in the mid 1800’s, 

fleeing famine, brought with them 

many of their folk traditions. 

Ghost Stories, apple bobbing and 

fortune telling were common 

around Halloween. 


And of course, raucous celebrations, 

and mischief, which also borrowed 

from English Guy Fawkes day were 

beginning to be a problem 

by the early 20th century.  



Schools and the Boy Scouts of America 

attempted to deter these pranksters 

around the 1930s by organizing 

carnivals and local neighborhood 

trick or treating outings.  And it worked, 

pranks decreased and more tricksters 

switched to treats.  


And as kids went door to door for treats, 

those doors began to light up with 

jack-o-lanterns carved in scary faces.  

We mentioned earlier the 

connection with lights and the dead, 

either to ward them away or guide 

them back to their resting place.  


The name, jack-o'-lantern, comes 

from an Irish folktale about a man 

named Stingy Jack 

(or Jack of the Lantern), who is a 

trickster condemned to walk the earth 

in between life and death, 

with a piece of coal in a turnip 

to light his way.  


As with many cultures, the Irish 

and English customs were adapted 

in the Americas, and the squash 

gave way to the carving of pumpkins.  

The word pumpkin is actually 

a description of a rounded squash, 

not a specific plant.  What we think 

of today as a pumpkin has its origins 

in indigenous cultures in the Americas.  

And since it was much easier to carve 

than other gourds, the pumpkin 

became a favorite for our 

modern jack-o-lantern.



Like the modern Jack-o-lantern, 

we continue to evolve our 

holiday traditions

And as modern witches and 

practitioners - We shape our future

The term Witch has been used as 

an insult and a weapon by the powerful.  

But it has also given people agency, 

knowledge and respect.  

It is a complicated word 

with a complicated history.  


And to add to that complication, 

words like Pagan, Heathen, Wiccan, 

and so many others that have shaped 

our history and our identity.  

Words can change their meaning, 

based on who makes the label, and why.


Healers, and often the wise women 

of society were valued for their 

knowledge of herbs and healing 

practices.  But throughout history, 

we see how that knowledge and respect 

clashed with the established 

power structures in society. 


The Catholic and Protestant leaders 

used Church Doctrine (such as the 

1486 Doctrine the “Malleus Maleficarum” 

or Witches Hammer)  to create 

mass hysteria and justify their actions.  

Accusations could be used for political 

or financial gain and some to settle 

a score, and seize property.  

Burning a so-called Witch was one 

way to fix a problem.  One person’s 

healer is another person’s troublemaker.


In the Bible Exodus 22:18, is often 

quoted, “thou shalt not suffer a witch to live.”   

But the King James translation misses 

the mark, as the Hebrew context is 

more akin to poisonous or harmful practices.  

Words matter, translations and 

their distributors matter too.  

Who tells our stories, matters.  


And these stories change over time.  

As the old laws of Witchcraft were 

repealed, movements like Modern 

Wicca in the mid 1950s brought the 

rituals of witchcraft to a wider audience.  

And as early figures like Gerald Gardner, 

Doreen Valiente, Alex Sanders, 

and Raymond Buckland started to 

create their own traditions and practices.  

These practices were fueled by 

a growing counterculture of feminism 

and environmentalism.  


And the ways we use the word Witch 

began to expand beyond a Euro-centric lens.  

Although many practitioners may 

not use the word Witch themselves.   


African, Latin American and 

Native American traditions have 

their own sacred practices and 

healing knowledge, which they brought 

with them as they were 

displaced and enslaved.  

And in some cases evolved over time 

to blend with the religions of their 

oppressors to create something new, 

rooted in their ancestry.  




And in the LGBTQ+ communities, 

much like our deities are, we evolved 

more fluidity in our practices.  

We began to look beyond the binary 

of male and female, gods and goddesses.   

Today, there are countless books, 

movies, podcasts and other media sources 

to find our own brand of “witchiness”. 

And ours should reflect our community “warts and all”.         


So find your own “witchiness”, 

and get in the spirit with us as

We honor our past, 

We live in our present 

and We shape our future.

With our Halloween Carol.

at this year’s Witch’s Ball next Sunday October 26th 6-12



Sources:

https://www.history.com/articles/history-of-halloween

https://blogs.loc.gov/headlinesandheroes/2021/10/the-origins-of-halloween-traditions/

https://en.wikipedia.org/wiki/Halloween

https://www.reddit.com/r/history/comments/jlu33f/the_origins_of_halloween/

https://www.britannica.com/topic/Halloween

https://www.bbc.co.uk/religion/religions/christianity/holydays/halloween_1.shtml

https://www.cassidycash.com/trick-or-treat/#:~:text=Shakespeare%20references%20souling%20in%20his%20play%2C%20Two,to%20speak%20puling%2C%20like%20a%20beggar%20at



https://www.britannica.com/topic/ancestor-worship

https://www.blackhistorymonth.org.uk/article/section/african-history/honouring-ancestors-a-sacred-tradition-in-haiti-africa-and-latin-america/

https://www.ebsco.com/research-starters/religion-and-philosophy/veneration-dead-ancestor-worship

https://www.theitalianjewelrycompany.com/blog/post/bobbing-for-apples-from-roman-goddess-pomona-to-halloween-fun

https://en.wikipedia.org/wiki/Day_of_the_Dead

https://blogs.loc.gov/international-collections/2022/10/ancestor-veneration-etrog-on-sukkot-and-celebration-of-life-and-nature-a-collection-display-on-agricultural-harvesting-cultural-and-religious-practices-in-africa-the-middle-east-and-central-asia/


https://www.history.com/articles/halloween-trick-or-treating-origins

http://www.historicinterpretations.org/blog/october-16th-2015

https://www.history.com/articles/history-of-the-jack-o-lantern-irish-origins




https://dowsingfordivinity.com/2018/11/06/the-two-chalices-ritual/

https://en.wikipedia.org/wiki/Modern_paganism_and_LGBTQ_people

https://bi.org/en/articles/the-queer-overlap-of-witchcraft

https://www.essence.com/culture/black-witches-feature/

https://daily.jstor.org/feminisms-hidden-spiritual-side/




https://www.britannica.com/topic/Wicca

https://www.historyextra.com/period/20th-century/wicca-witchcraft-origins-history-meaning/

https://wiccaliving.com/history-of-wicca/

https://www.history.com/articles/history-of-witches

https://seohelrune.com/2024/11/01/the-origin-story-of-the-witch/

https://www.history.com/articles/how-churches-used-witch-hunts-to-gain-more-followers





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