Sunday, August 15, 2021

What is Beloved Community

 This is a Sermon I gave online to the 

Unitarian Universalist Church of Brevard on 8/15/21.
(FYI, the extra punctuation is to remind me to breathe

 - in general good advice). 

What is Beloved Community


Let me begin with the intention of creating this space as inclusive, as a 

beloved community.  A community of equality and equity, where we are 

all welcomed, heard and celebrated for our diversity.  Now as a 

white person I feel a little awkward talking about issues of race, particularly,

 as I benefit from the system of oppression we have built in this country.  


But as a white person, it is also my responsibility to speak up, particularly 

to others, who benefit from society’s white dominated view.  To seek the 

creation of a beloved community, I need to start by recognizing, where 

we fail to be.  I need to recognize where I fail, either through ignorance, 

or inaction, or fear.  


The root of the beloved community, to me, is actions towards inclusion, 

towards true equality, and understanding through listening. I am a

work in progress, as we all are, and I seek to grow and learn with 

each of you, as we create this beloved community together.     


When we as Unitarian Universalists are asked what we believe, 

we often turn to our 7 principles.  We seek to create the world 

within our values, often using terms found in the traditions of 

nonviolent civil disobedience and the civil rights movements, 

like beloved community.


As a review, Unitarian Universalists affirm and promote:


  1. The inherent worth and dignity of every person;

  2. Justice, equity and compassion in human relations;

  3. Acceptance of one another and encouragement to 

    spiritual growth in our congregations;

  4. A free and responsible search for truth and meaning;

  5. The right of conscience and the use of the democratic 

    process within our congregations and in society at large;

  6. The goal of world community with peace, liberty, 

    and justice for all;

  7. Respect for the interdependent web of all existence 

    of which we are a part.

The term Beloved Community, comes into popular use, 

from the Civil Rights Movement, and in particular, 

Rev Dr Martin Luther King Jr.  The King center describes

the Beloved Community as  


an ideal community...a society of justice, peace and harmony 

which can be achieved through nonviolence….Dr. King said, 

“The aftermath of nonviolence is the creation of the 

beloved community.”


https://thekingcenter.org/


A Harvard article by Grace Tatter defines beloved community as:

“a community in which everyone is cared for, absent 

of poverty, hunger, and hate.” 


https://www.gse.harvard.edu/news/19/01/achieving-kings-beloved-community


An admirable goal, but seemingly out of reach.  The King Center 

clarifies this more, they say:

For Dr. King, The Beloved Community was not a lofty utopian goal...

The Beloved Community was for him a realistic, achievable goal 

that could be attained by a critical mass of people committed to 

and trained in the philosophy and methods of nonviolence”.

https://thekingcenter.org/

As Unitarian Universalists, we seek to share in a beloved community.  

We share a covenant with one another, shared in our 7, 

(and sometimes 8) principles.  Did I say 8 principles?  

Yes, and not quite.  Unlike more traditional faiths, 

we do not have doctrines, or infallible truths.  

We are a living tradition.  Which means our principles 

are just that, living, moving, changing, and growing over 

time; and the UUA commits itself to revisiting those traditions

 as we grow.

According to the UUA, Article II; (which is where we find our 

seven principles and six sources); it was last updated in 1987.  

Much has changed in the world since 1987, and as our world 

changes, our covenant to each should grow, with our changing world.  

Due to this, a commission has been created to 

reexamine Article II, who is charged to:

review Article II of the UUA Bylaws, and propose any revisions 

that will enable our UUA, our member congregations, and our 

covenanted communities to be a relevant and powerful force 

for spiritual and moral growth, healing, and justice  

https://www.uua.org/uuagovernance/committees/article-ii-study-commission

Since 1987, several proposals have been made to add to, 

or amend the 7 principles.  This includes the 5th principle , 

in which our democratic inclusivity, was reviewed in 2009, 

and several reviews of the inclusivity, of our newest 7th Principle.

As for the proposed 8th principle, this stems from some of the 

same conversations seen in the 5th and 7th principles.  

Paula Cole Jones, who was the mid Atlantic director Director 

of Racial & Social Justice, started working with Bruce Pollack-Johnson 

on an 8th principle proposal in 2013, and eventually in 2017 

recommended the UUA adopt this principle.

The proposed 8th principle is, we

covenant to affirm and promote: journeying toward 

spiritual wholeness by working to build a diverse 

multicultural Beloved Community by our actions 

that accountably dismantle racism and other 

oppressions in ourselves and our institutions.”

https://www.8thprincipleuu.org/

(read above twice)

From the 8th principles website, Ms Jones

developed the idea of the existence of 2 different paradigms 

in UU circles: the UU 7 Principles and Beloved Community 

(deep multiculturalism). After working with congregations 

on these issues for over 15 years, she realized that a person 

can believe they are being a “good UU” and following the 

7 Principles without thinking about or dealing with racism

 and other oppressions at the systemic level. 

https://www.8thprincipleuu.org/


Note here in the 8th principle is the term “Beloved Community”.  

Now many state that our 7 principles already encourage these 

principles, from inherent worth and dignity, to justice, democracy, 

community and interdependence.  And that is a valid statement.  

We as Unitarian Universalists encourage one another towards 

social justice.  We are often the first in line, to stand against 

oppression and injustice.  


But we should also look at ourselves, with a critical eye.  

Are we living up to our beloved community? Are we being 

explicitly all inclusive?  Are we truly allies, together in 

Beloved Community?


From the King Center Website:


The Beloved Community, as described by Dr. King, is a global vision,

 in which all people can share in the wealth of the earth. In the 

Beloved Community, poverty, hunger and homelessness 

will not be tolerated because international standards of 

human decency will not allow it.

Racism and all forms of discrimination, bigotry and prejudice 

will be replaced by an all-inclusive spirit of sisterhood and brotherhood.

In the Beloved Community, international disputes will be resolved 

by peaceful conflict-resolution and reconciliation of adversaries, 

instead of military power. Love and trust will triumph over fear 

and hatred. Peace with justice will prevail over war and military conflict.

https://thekingcenter.org/


In theory, we as Unitarian Universalists do just this.  We seek to 

be all inclusive, to resist descrimination, to seek peace and justice, 

and to be in a beloved community.  But as has been pointed out by 

our critical members, our principles come from a predominately  

white culture view, and the 8th principle seeks to make us 

explicitly state our commitment to beloved community, 

and everything that entails.  


And perhaps having our intentions explicitly stated is what reminds 

us to move towards action, when we have the option to remain neutral.  

Am I saying that you must embrace this principle to be 

anti-racist, no, but as we are a living tradition, it is worth discussing.  


Let me make an analogy that may seem controversial, but stay with me

for a moment.  In 2012, in our own backyard, the modern Black Lives Matter 

movement started with the tragic death of Trayvon Martin.  When his killer 

George Zimmerman was acquitted in 2013, Alicia Garza, Patrisse Cullors, 

and Opal Tometi responded with a Black-centered political movement 

called #BlackLivesMatter. 


Now as a white person, I had to learn a few things from 

#BlackLivesMatter and the BIPOC community.  The argument of 

course is that All Lives Matter, that is the goal.  But it's specifically 

calling out individually that black lives, indegenious lives, AAPI and

 LGBTQ lives matter, that shines the light on that inequality.  


If I break a bone, the focus has to be on the bone that is in need of care, 

not the whole body all at once.  The systematic inequality of non white 

and LGBTQ communities, is that broken bone.  


In my view of the 8th Principle, and this calling out of living our 

beloved community, anti racism and anti oppression; it is our 

Black Lives Matter statement.  As Paula Cole Jones said of me, 

as a white “good UU person”, I get to choose when I want 

to focus on race issues, and I can choose when to remain neutral.  


Others in our beloved community don’t get the luxury of choosing, 

society chooses for them.  Society does not allow people of color

to be neutral in their well being.  And if I am to truly be in the 

beloved community of the Rev Dr Martin Luther King Jr., I need to 

commit to inclusivity, to justice work and radical love.  To not just 

dismantling institutions of racism and oppression, but to recognize 

those institutions within ourselves. 


So what does this mean for us? To be a beloved community of 

Unitarian Universalists for us, is to create and continue, to work 

on being in covenant with one another.  To listen, more than we speak.  

To discuss views and disagree, but understand some connections 

are greater than our personal worldview.  


To see the greater humanity, within each other and to celebrate our 

differences, and diversities.   While at the same time, seeing our 

commonalities, and understanding we all bring our own experiences 

with us, and that’s a good thing.  We should understand that your 

experience, is not my experience, and our diversity makes us stronger.  

We need to “walk the walk”  as they say, of being in community.  


So as we seek a beloved community, within our congregation, 

within our community, and in the greater UUA, let us strive, to 

radically love, our fellow human beings.  Let us practice empathetic 

listening, and a greater understanding for each other, especially 

when our views are challenged.  

We can leave room for grace and understanding, and walk 

together in each other’s shoes, as we do our own.  Let us seek 

to create a beloved community, through solidarity and non violence. 

Let us understand ways, to be that change for one another we 

collectively seek.  Let us see each other as beloved, and 

worthy of dignity, and respect.  Let us be, together, in 

a beloved community. 



https://www.8thprincipleuu.org/


https://www.uua.org/uuagovernance/committees/article-ii-study-commission


https://thekingcenter.org/